This is not just wrong, but stupid. You don't have to be well versed in Christianity to know that most Christian sects have long since rethought their positions on usury. Most Christians take offense when people insinuate that they still believe in Geocentrism or something like that and this is very similar.
But you are right, the comment is rather batty and I don't think the fellow meant anything by it.
I have watched in both amusement and horror at what's developed below my post from earlier today. Didn't know where else to put this observation, so I thought I'd hang it here if you don't mind, astine.
As one who takes something away from this board every day, I was excited to contribute something from personal experience. Interestingly, this was also the #1 question posed to me over Startup School weekend.
I included these examples (my aunt's front porch, the dinner, and yes, Bible study) to show that business can come from anywhere, anyplace, and at any time, even when you least expect it. As I entered these examples, I wondered what, if any, discussion would ensue. Little did I know...
So today I got 2 big surprises, this thread and a little number deep inside a nested iteration that's been spewing bad data for 2 1/2 years now. What a day.
[Hate to disappoint, but the most interesting thing about the pawn shop project was converting their old data without knowledge of the original author's 25 year old compression algorithm. A subject for another day, I suppose...]
>Most Christians take offense when people insinuate that they still believe in Geocentrism or something like that and this is very similar.
I beg to digress, if you care to discuss it. It is not similar. Geocentrism is a theory of the world and was abandoned in the view of newly discovered undisputable facts. The prohibition on usury is a moral judgement, an axiom of a moral system, not a theory or view of the world, and as such cannot be changed by facts. I thought that difference was obvious. It is furthermore closely related to generosity and the sin of greed. Modern sects have abandoned this prohibition simply for convenience, thus completely changing their moral framework, and they have nothing to do with the original Christians.
I sorry if you misunderstand; of course there is a difference. However, what is similar is what is important. Geocentrism and a strict understanding of usury are both beliefs that Christians once subscribed to, in a world largely devoid of secular people who disagreed, and have since been abandoned. Almost no Christians hold these views anymore. In spite of this, they are still commonly brought up as examples of backwardness by adherents to secularist philosophies that came to exist centuries after these beliefs had been abolished. Neither are any more relevant to a discussion of Christianity in general, than Communism is to secularism in general.
The fact is, Christian moral precepts are a lot more complicated and involved than you seem to believe. The Catholic Church (around which the usury debate is usually framed) has always held the doctrine and our understanding of morals a. develops and b. must be applied to the circumstances.
The fact is, 'usury' is still forbidden, but what in fact entails usury has been greatly refined. It was once assumed that the charging of interest granted the loaner a living that did not depend on him making contributions to society. The dynamics of banking and such have since reassessed and investment has since been shown to very valuable to the growth of an economy. IE., it has been demonstrated that those who loan money, do in fact, contribute through the act of loaning money. Witness the importance of VCs to startups, (arguably of far greater malice than pawn shops. ;))
The thing is, the concerns over which interest was considered wrong, have since been shown to be misplaced. Activities which allow one to profit of of others without contributing are still considered wrong, under similar language, but what constitutes 'usury' is no longer clear cut and is open to debate.
But you are right, the comment is rather batty and I don't think the fellow meant anything by it.