I'm an atheist too, but Dove's point is a fair one. The fact that nature is filled with chaos and conflict doesn't conflict with the idea that it was created by a human-like mind, since humans have an aesthetic preference for stories and art that involve conflict. Presumably, God also saw it artistically pleasing that some children should live their entire lives in intolerable pain and then die before reaching their third birthday, but that's not even especially extreme by the standards of human literature.
Presumably, God also saw it artistically pleasing that some children should live their entire lives in intolerable pain and then die before reaching their third birthday, but that's not even especially extreme by the standards of human literature.
Yes, but while it's acceptable to write about horrible things in a literary context, it would be considered extreme to enact them. So presuming that I actually exist, and that those children actually exist, God shouldn't get the literary dispensation. (While on the other hand, Frédéric Mitterrand certainly should.)
Indeed. If you were to write a novel about an Ichneumon wasp, you might be considered a little bit twisted, but so long as the novel was good that would be accepted as part of your literary licence.
If you were to create a world containing Ichneumon wasps, though, when you have the power to not do so, you're just a sadist.
In literature as in life, it depends entirely on why you did it. Sadism implies enjoying pain for its own sake. Literature that does that is no less sadist than worlds that do. But literature that includes pain is not generally evidence of sadism, and neither are worlds. What you can say about the creator's character is entirely driven by what you can say about his purpose.
A simple motivating example: I spent a while undergoing some martial arts training, and at times it was painful. Injuries weren't intended, but could the class have possibly been conducted with a little more deference to my sore feet, with perhaps one less bruise here or there?
In a philosophical sense, of course it could have. But this is not evidence of sadism on the part of the instructor (or the fellow students who gave me such a beating). In a practical sense, spending too much effort avoiding pain would have undermined one of the purposes of the class: teaching me to fight through it. Teaching me that some things are worth enduring pain to learn.
